ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೧೯ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 19 Shloka 19 You must know that nature and spirit are both without being, and know also that all modifications and qualities are born of nature. प्रकृति और पुरुष —इन दोनों को ही तू अनादि जान
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ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೧೮ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 18 Shloka 18 Thus the field, knowledge and the knowable have been briefly stated (by Me). My devotee, on knowing this, becomes one with Me. इस प्रकार क्षेत्र तथा ज्ञान और जानने योग्य परमात्मा का स्वरूप
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ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೧೭ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 17 Shloka 17 He is light of all lights and is said to be beyond darkness. He is Knowledge, the Knowable (that which has to be known) and the goal of Knowledge, and He is seated
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ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೧೬ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 16 Shloka 16 He is undivided and yet he appears to be divided in beings. He supports, swallows up and also creates all beings. वह परमात्मा विभाग रहित एक रूप से आकाश के सद्र्श परिपूर्ण होने पर भी
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ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೧೫ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 15 Shloka 15 He is outside and inside all beings; the unmoving and also the moving ; because of His subtlety (like ether), he is unknowable. He is far and near. वह चराचर सब भूतों के
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ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೧೪ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 14 Shloka 14 Shining by the functions of all the senses (see previous verses for the names of the senses), yet without the senses (i.e. organs), unattached, yet supporting all. devoid of Gunas (qualities), yet He
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ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೧೩ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 13 Shloka 13 With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears everywhere, He (the knower of the field) exists enveloping all. वह सब ओर हाथ-पैर वाला, सब ओर नेत्र, सिर और मुख
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