ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೨೬ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 26 Shloka 26 Whatever is born, unmoving or moving, O Arjuna, know it to be from the union of the field and its knower. हे अर्जुन ! यावन्मात्र जितने भी स्थावर-जंगम प्राणी उत्पन्न होते हैं, उन सबको
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ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೨೫ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 25 Shloka 25 Those who may not know Me by other means, if worshipping Me as they have heard from others, they too go beyond death by their devotion to what they have heard. परन्तु इनसे दूसरे,
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ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೨೪ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 24 Shloka 24 Some by Yoga of meditation, behold the Self (supreme) in the self (intellect) by the self (purified mind); others by the Yoga of knowledge, and yet others by the Yoga of action. उस परमात्मा
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ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೨೩ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 23 Shloka 23 He who thus knows the Soul and Nature with the qualities, he is never born again regardless of the conditions he lives in. इस प्रकार पुरुषों को और गुणों के सहित प्रकृति को जो
ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೨೩ Read More »
ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೨೨ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 22 Shloka 22 The Supreme Soul in this body is also called the spectator, the permitter, the supporter, the enjoyer, the Great Lord and the Supreme Self (Parmatma). इस देह में स्थित यह आत्मा वास्तव में परमात्मा
ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೨೨ Read More »
ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೨೧ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 21 Shloka 21 The spirit (soul) residing in nature experiences the qualities born of nature; this attachment to the qualities is the cause of his birth in pure (good) and impure (evil) wombs. प्रकृति में स्थित ही
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ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೨೦ Find the same shloka below in English and Hindi. TheGita – Chapter 13 – Shloka 20 Shloka 20 Both the effect and the cause are generated from nature, and the spirit (soul) is the cause in the experience of pain and pleasure. कार्य और करण को उत्पन्न करने में हेतु प्रकृति कही
ಅಧ್ಯಾಯ ೧೩ ಶ್ಲೋಕ ೨೦ Read More »