ಅಧ್ಯಾಯ ೩ ಶ್ಲೋಕ ೪೨ Find the same shloka below in English and Hindi. TheGita – Chapter 3 – Shloka 42 Shloka 42 O Arjuna, never understimate the senses for they are very powerful. The mind is stronger than the senses however, O Arjuna. The intellect is even stronger than one’s mind and the soul is still
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ಅಧ್ಯಾಯ ೩ ಶ್ಲೋಕ ೪೧ Find the same shloka below in English and Hindi. TheGita – Chapter 3 – Shloka 41 Shloka 41 The Blessed Lord advised: Therefore, O Arjuna, restrain the senses first and control your sinful desires, the enemy of Gyan or knowledge. इसलिये हे अर्जुन ! तू पहले इन्द्रियों को वश में करके इस
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ಅಧ್ಯಾಯ ೩ ಶ್ಲೋಕ ೪೦ Find the same shloka below in English and Hindi. TheGita – Chapter 3 – Shloka 40 Shloka 40 The senses, mind, and one’s intellect are the home of desire O Arjuna. This covers Gyan and confuses the soul. इन्द्रियाँ, मन और बुद्भि —- ये सब इसके वास स्थान कहे जाते हैं ।
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ಅಧ್ಯಾಯ ೩ ಶ್ಲೋಕ ೩೯ Find the same shloka below in English and Hindi. TheGita – Chapter 3 – Shloka 39 Shloka 39 The wise men, O Arjuna, have one constant enemy, namely, the unending fire of desire which covers the Gyan or Knowledge of the wise. और हे अर्जुन ! इस अग्नि के समान कभी न
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ಅಧ್ಯಾಯ ೩ ಶ್ಲೋಕ ೩೮ Find the same shloka below in English and Hindi. TheGita – Chapter 3 – Shloka 38 Shloka 38 Just as the smoke surrounds and covers a fire, just as dust surrounds and covers a mirror, and just as the amnion covers the embryo, similarly. Gyan or knowledge is covered and surrounded by
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ಅಧ್ಯಾಯ ೩ ಶ್ಲೋಕ ೩೭ Find the same shloka below in English and Hindi. TheGita – Chapter 3 – Shloka 37 Shloka 37 The Divine Lord replied: It is desire and wrath or anger arising from the evil (Rajasik) Guna in the form of the great fire of attachment. In this case, consider this fire the enemy
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ಅಧ್ಯಾಯ ೩ ಶ್ಲೋಕ ೩೬ Find the same shloka below in English and Hindi. TheGita – Chapter 3 – Shloka 36 Shloka 36 Arjuna asked the Lord: O Lord Krishna, what motivates a person to commit sins that were committed involuntarily or by the force of others? अर्जुन बोले —- हे कृष्ण ! तो फिर यह मनुष्य
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