ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೩೮ Find the same shloka below in English and Hindi. TheGita – Chapter 6 – Shloka 38 Shloka 38 Arjuna continued: What happens to a man who can no longer continue on this path leading to the attainment of God (Yoga)? Is he destroyed and does he lose both worlds of Yoga (God-realization) and

ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೩೭ Find the same shloka below in English and Hindi. TheGita – Chapter 6 – Shloka 37 Shloka 37 Arjuna asked the Lord: Dear Lord Krishna, what becomes of a man who has a firm belief in Yoga and has set foot on the path of Yoga, but allows his mind to deviate or

ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೩೬ Find the same shloka below in English and Hindi. TheGita – Chapter 6 – Shloka 36 Shloka 36 Lord Krishna continued: In my opinion, O Arjuna, without a controlled mind, it is difficult for one to attain Yoga (attaining God). However, with a reasonable effort, the Yoga of even-mindedness (path to achieving the

ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೩೫ Find the same shloka below in English and Hindi. TheGita – Chapter 6 – Shloka 35 Shloka 35 Lord Krishna divinely replied: Dear Arjuna, undoubtedly, the mind, as you say, is difficult to control, yet with paractice, determination and detachment, it can be controlled. श्रीभगवान् बोले —- हे महाबाहो ! नि:संदेह मन चञ्चल

ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೩೪ Find the same shloka below in English and Hindi. TheGita – Chapter 6 – Shloka 34 Shloka 34 Dear Krishna, the mind is truly very unstable, forceful and strong. It is just as difficult to control as the flow of the wind. क्योंकि हे श्रीकृष्ण ! यह मन बड़ा चञ्चल, प्रमथन स्वभाव वाला,

ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೩೩ Find the same shloka below in English and Hindi. TheGita – Chapter 6 – Shloka 33 Shloka 33 Arjuna asked Shri Krishna: Dear Lord, I simply cannot regard the Yoga of even-mindedness as a firm and stable exercise because of the instability of the mind itself. अर्जुन बोले ! हे मधुसूदन ! जो

ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೩೨ Find the same shloka below in English and Hindi. TheGita – Chapter 6 – Shloka 32 Shloka 32 Dear Arjuna, the Yogi who looks upon all beings as his own self, treats all beings equally, and considers happiness and misery as the same, is truly a great being himself. हे अर्जुन ! जो