ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೨೦ Find the same shloka below in English and Hindi. TheGita – Chapter 7 – Shloka 20 Shloka 20 Driven by the desires which exist in their nature, ignorant people worship other Deities with rituals. उन-उन भोगों की कामना द्वारा जिनका ज्ञान हरा जा चुका है, वे लोग अपने स्वभाव से प्रेरित होकर उस-उस
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ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೧೯ Find the same shloka below in English and Hindi. TheGita – Chapter 7 – Shloka 19 Shloka 19 A Gyani or wise man who worship Me with great love and devotion during many or all of his birth, truly realizes Me as the “be-all” and the “end-all”. And he is considered by
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ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೧೮ Find the same shloka below in English and Hindi. TheGita – Chapter 7 – Shloka 18 Shloka 18 Although all of those who worship Me,Arjuna, are dear and sublime to Me, But because I regard a Gyani (man of wisdom) or Yogi to be of my own image, that Yogi will always
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ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೧೭ Find the same shloka below in English and Hindi. TheGita – Chapter 7 – Shloka 17 Shloka 17 Among all of these, O Arjuna, only the wise who are always thinking of Me with true love and devotion, are special and dear to Me, and I am dear to them as well.
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ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೧೬ Find the same shloka below in English and Hindi. TheGita – Chapter 7 – Shloka 16 Shloka 16 In this world there are only four types of pure and divine (pious) people who worship Me,dear Arjuna; those in distress, the seekers of knowledge and wisdom, the wise (Yogis) and those who desire
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ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೧೫ Find the same shloka below in English and Hindi. TheGita – Chapter 7 – Shloka 15 Shloka 15 Those who have lost their Gyan (wisdom) because of the pursuit of power (maya) and those who are evil in nature and are constantly engaged in evil deeds, do not worship Me, O Arjuna.
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ಅಧ್ಯಾಯ ೬ ಶ್ಲೋಕ ೧೪ Find the same shloka below in English and Hindi. TheGita – Chapter 7 – Shloka 14 Shloka 14 Because My divine nature (many) consisting of these three parts, is very powerful,only those who continuously worship me, rise above these three Gunas (parts of nature) and cease to be deluded by them. क्योंकि
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