ಅಧ್ಯಾಯ ೧೨ ಶ್ಲೋಕ ೧೦ Find the same shloka below in English and Hindi. TheGita – Chapter 12 – Shloka 10 Shloka 10 If you are unable to perform the Yoga of constant practice, then be intent on doing your actions for My sake; thus, performing actions for My sake, you will attain perfection. यदि तू उपर्युक्त्त अभ्यास
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ಅಧ್ಯಾಯ ೧೨ ಶ್ಲೋಕ ೯ Find the same shloka below in English and Hindi. TheGita – Chapter 12 – Shloka 9 Shloka 9 If you are not able to set your mind on Me, O Arjuna, then wish to reach Me by the Yoga of constant practice. यदि तू मन को मुझ में अचल स्थापन करने के लिये
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ಅಧ್ಯಾಯ ೧೨ ಶ್ಲೋಕ ೮ Find the same shloka below in English and Hindi. TheGita – Chapter 12 – Shloka 8 Shloka 8 Therefore, fix your mind on Me alone, let your thoughts reside in Me. You will hereafter live in Me alone. Do not have any doubt about it. मुझ में मन को लगा और मुझ में
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ಅಧ್ಯಾಯ ೧೨ ಶ್ಲೋಕ ೭ Find the same shloka below in English and Hindi. TheGita – Chapter 12 – Shloka 7 Shloka 7 These worshippers’ thoughts are set on Me; hence O Arjuna, I become their saviour from the wheel of birth and death. हे अर्जुन ! उन मुझ में चित्त लगाने वाले प्रेमी भक्त्तों का मैं शीघ्र
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ಅಧ್ಯಾಯ ೧೨ ಶ್ಲೋಕ ೬ Find the same shloka below in English and Hindi. TheGita – Chapter 12 – Shloka 6 Shloka 6 But those who worship Me, dedicating all actions to Me, regarding Me as the Supreme Goal, meditating on Me with single-mindness. परन्तु जो मेरे परायण रहने वाले भक्त्त जन सम्पूर्ण कर्मो को मुझ में अर्पण
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ಅಧ್ಯಾಯ ೧೨ ಶ್ಲೋಕ ೫ Find the same shloka below in English and Hindi. TheGita – Chapter 12 – Shloka 5 Shloka 5 However, the worship of God without form is very difficult for the embodied because it is very hard to set the mind on the unmanifest, i.e. the one not capable of being recognized with the
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ಅಧ್ಯಾಯ ೧೨ ಶ್ಲೋಕ ೩,೪ Find the same shloka below in English and Hindi. TheGita – Chapter 12 – Shloka 3,4 Shloka 3,4 But those who worship the formless, the Indefinable, the Imperishable, the Unmanifest, the Omnipresent, the Unthinkable, the Unchangeable, the Immovable, the External- Having controlled all of the senses, always evenminded, thinking of the welfare of
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